The South
Cross of Ahenny represents a form of Irish expression known as high cross, one of countless mini-monumental
Christian crosses found throughout the countryside. In its time, it would have
carried beautifully ornate decorative patterning and texturing similar to the
abstract designs found on the Book of Kells Chi
Rho Iota page. Woven throughout the designs would be small, circular cells
expressing specific events, no doubt based on the Bible or Gospels. Their
circular forms, repeated by the predictable arrangement of bosses, provide a strong
contrast to the perpendicular rigidity that defines most of the body of this
form, qualifying it as a work of design.
As with the guardian Lamassu of the ancient palace of Assurnasipal II, formal development is diffuse and applied with consistent measure throughout the work. With no specific local area to dominate interest, the conceptual idea of the Ahenny Cross becomes more accessible, eternal life in paradise for those who believe in this case. Note, this starkly contrasts against the Lamassu, which instead of expressing selfless devotion, is a monument to the ego of an autocratic ruler.
A lesson of this work is the influence metallurgy had on artistic expression of early Middle Age British and Scandinavian expression. The devotional reliquaries contained in the churches and cathedrals of the time were richly decorated and bejeweled metallic boxes developed in the form of a substantial cross. The elaborate, weathered decoration, jewel-like bosses and latent reference to radiant light implied through the halo it is believed is inspired by these devotional works of expression.
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